L'Homme Armé: Mass at Arms

Album: Busnois: Missa l'homme armé - Domarto: Missa Spiritus almus
Track: "Missa l'homme armé: Sanctus" (Track #4)
Composer: Antoine Busnois
Instruments: 4 vocals
Musical Form: Cyclic Mass
Year: ~1460

Whenever we're listening to music from the past, we always have a certain disconnect with the composer's target audience that prevents us from appreciating the piece in the same manner that a contemporary might have. Just as a 23rd-century Australian might fail to understand why an episode of South Park would choose to pit a former US Vice President against a mythical "half-man, half-bear, half-pig," the motivations for the choice in cantus firmi for 15th-century masses are often mysterious to the modern listener. Since we share little in our cultural history with the composer, a great deal of the context is lost.

So it is with "L'homme Armé," possibly the most popular cantus firmus melody of the 15th and 16th centuries. Many famous composers, including Guillaume Dufay, Antoine Busnois, Johannes Ockeghem, and Josquin Des Prez (among others), fashioned masses about this famous tune. The bare melody can be heard in this YouTube recording: L'Homme Armé. True to its name, which literally means "armed man," the song evokes images of soldiers marching into battle, proudly chanting allegiance to their unquestionably noble cause. Although many composers wrote music in the service of their home kingdoms and/or employers, it is not clear why this melody became such a staple for cantus firmus masses. Theories to its origin range from a rallying call for the crusades to the name of Guillaume Dufay's favorite tavern.

Regardless, the relative simplicity of the tune provides a nice starting point for modern listeners hoping to develop a feel for the style and structure of Renaissance masses. One particularly straightforward example is Antoine Busnois' mass, which retains much of the pathos of the original tune but uses more elaborate voicings and places it in a religious setting. Listening to the "Sanctus," one gets the impression of a society preparing for a culmination, perhaps military, political, or cultural. By forging a oneness with God, they likewise bring themselves together for the coming trials.

Busnois' interpretation is fairly literal (he may have been the melody's original composer), but later L'homme armé masses give less a feeling of urgency -- perhaps the song's popularity had less to do with its theme than with the ease with which it could be arranged for polyphony.

Related Links: YouTube

Guillaume Dufay's Chansons: A More Precise Melancholy

Album: Guillaume Dufay: Tempio dell'Onore e delle Vertù
Track: "Ma belle dame souverainne" (Track #4)
Composer: Guillaume Dufay
Instruments: 4 vocalists
Musical Form: Rondeau
Year: ~1420-1430

A simple-minded approach to the music of the Burgundian School might involve a survey of Guillaume Dufay's masses and motets, leaving Binchois as the sole purveyor of early-15th-century secular music. Although you wouldn't be far off the mark with that approach, Dufay's body of secular compositions is nothing to sneeze at. Fortunately, Cantica Symphonia recorded 18 of Dufay's chansons in Guillaume Dufay: Tempio dell'Onore e delle Vertù, showcasing this great composer's gift for melody as well as contrapuntal precision.

The result is a mixed bag. Dufay's style of epic, unrestrained polyphony is particularly well suited to songs that indulge in melancholy, such as "Ma belle dame souverainne." However, his more upbeat chansons, like "Navré je sui d'un art penetratif," have a tendency to sound bouncy and a tad frivolous. Perhaps it is actually the simplicity demanded by the genre that Dufay so struggles with -- one who makes a living adorning cathedral halls might struggle painting a portrait...

I think there is no question that Binchois is more graceful in his ability to relate to the optimism of the masses, but when Dufay strikes a sad chord, I find I am often slow to recover.

Related Links: Allmusic; YouTube

Nuper Rosarum Flores: The Power of Dynamics

Album: Guillaume Dufay: Quadrivium (motets)
Track: "Nuper Rosarum Flores" (Track #15)
Composer: Guillaume Dufay
Instruments: 4+ vocals, trumpet, organ, fiddle, harp
Musical Form: Isorhythmic motet
Composition for Comparison: "Lithium" by Nirvana (1991)
Year: 1436

As a teenager of the early '90s, still in the throes of adolescence, it was difficult to not get swept up in the pounding rhythms and catchy melodies of the grunge movement. In high school, I remember waking up every morning to "Smells Like Teen Spirit" -- the raucous transition between the opening guitar riff and distortion-heavy entrance of the bass and drums gave me something to be excited about at the start of a day that likely would, in all other respects, only erode my increasingly paltry teenage ego. There was something about the anticipation created by those guitar chords... a sort of musical foreplay by a song that knew to understate what it was soon to deliver.

This "soft-and-loud" dynamical technique was quite common in Nirvana's music and is perhaps most vividly demonstrated in "Lithium," a track off of their groundbreaking album, Nevermind. Note how the verse keeps a relatively low profile, emphasizing the lyrics and melody over the rhythm, while the chorus is an explosion of sound and a perfect expression of the "angst" that grunge music was known for exploiting. Kurt Cobain credited the Pixies with influencing his dynamical style, but this general technique had been around for many centuries before. Compare the verse-chorus transition of "Lithium" to the dynamical structure of Guillaume Dufay's "Nuper Rosarum Flores." To my ear, the effect is very similar. The melismatic, almost madrigaleque lines in the Triplum and Motetus (top two voices) are placed in contrast to the steady, booming rhythm provided by the bassus and tenor (bottom two voices) that enter 1:00 into the piece. I can imagine the dynamical changes would have sounded even more dramatic within the confines of a church sanctuary.

"Nuper Rosarum Flores" is famous for a variety of other reasons, perhaps most of all for being the last great isorhythmic motet. To some scholars, this represented a symbolic ending point for the medieval period of music, as the Renaissance style was noted for having a more free rhythmic form. Some have even claimed that the mathematical structure of the motet was formulated in order to mimic the proportions of the Santa Maria del Fiore cathedral, the building for which the piece was composed. My research has left me skeptical of this claim, however.

Related Links: YouTube (Dufay), YouTube (Nirvana), YouTube (Dufay, alternate version)

Fauxbourdon: A Treat for the Masses

Album: Dufay: Music for St. James the Greater
Track: "Missa Sancti Jacobi: IX. Communio" (Track #9)
Composer: Guillaume Dufay
Instruments: 3 vocals
Musical Form: Mass setting
Year: ~1430

One of the chief challenges of composing polyphonic music in the 15th century, as well in all previous centuries, was satisfying your own artistic needs, while simultaneously satisfying the needs of the church/court for which you were composing. This problem was particularly severe with sacred music, where the church often demanded that the scripture be clearly understandable to churchgoers in hymns and masses. This would limit composers to using parallel and oblique motion for much of the duration of the piece, greatly decreasing its complexity. In modern music, this is somewhat analogous to a songwriter being forced to write simple pop tunes in order to garner attention and raise money for their work.

Perhaps as a response to this limitation, Guillaume Dufay invented a technique called "fauxbourdon," a form of three-part parallel vocal harmony in which the two bottom voices sing at intervals of a perfect fourth and a sixth below the top voice. To imagine how such a harmony would be constructed, think of the notes in a triadic harmony (the example given in the link is from "Twist and Shout"), but adjust the root note up an octave. Here is an example of what it sounds like when used in a piece of religious music (skip to 0:45). The net effect is to give the music a more full (or "tonal") sound than simple homophony, while leaving the lyrics easily understandable.

The first known example of this technique is in the last section (the Communion) of Dufay's "Missa Sancti Jacobi," composed around 1430. The sound is not quite as pleasing as Dunstaple's moving triads, but it serves its purpose. After Dufay's introduction of it in this mass, fauxbourdon would see widespread use in continental polyphony through the end of the 15th century, particularly by Burgundian composers.

Related Links: Allmusic, Youtube

Guillaume Dufay: The Burgundian Three, Part II

Album: Guillaume Dufay: Quadrivium (motets)
Track: "Salve flos Tuscae gentis" (Track #1)
Composer: Guillaume Dufay
Instruments: 3 vocal, 1 trumpet/organ
Musical Form: Motet
Year: 1436

The expression, "knowledge is power," never sat well with me. That's not to say that I would discourage the collection of knowledge or the exploration of new things, nor would I disagree that the enlightened hold a certain power over the ignorant. What troubles me here is the use of the word, "knowledge." Is it enough to just know something, or does the true power (and joy) come from the deeper connection that's formed when we understand? The Hopeless Journey is built on this premise. It's not my goal to collect old music and add it to my music library; rather, I want to learn to hear what the ancients heard. I want to discover new ways of listening and understand why this music resonated with the people of its time.

One of my first and greatest challenges in this regard was Guillaume Dufay. It was over five months ago that I first downloaded Quadrivium amidst the initial exploratory phases of the Journey. As a person who spent most of his life listening to rock and pop, the experience of listening to this recordings was bewildering, to say the least. What could this music possibly have to offer me? The rhythms were simple, and the voices predominantly sang in intervals of fourths, fifths, and octaves. It struck me as difficult to understand why anyone ever liked this music; even the melody seemed like an afterthought.

Fortunately, I have been listening to music long enough to know that this is an exciting place to start. For the few weeks after I downloaded the recording (and intermittently during the following months), I played it to myself while I was working, before I went to sleep at night, and even while I was in the bath. At first, the music played very much as background, minimally distracting like a Kenny Loggins song played over the speakers of an elevator. Every now and then, when my focus was fixed on other minutiae of my life, the music would grab me. as if some transcendant sequence of notes had been struck... but as soon as my focus returned, the feeling faded.

Eventually, I began to understand. Traditional folk and popular music are designed to carry the listener in a direction wholly dictated by the composer. We all tap our feet to a Beatles song because we all feel connected to the melody -- our understanding of the music is shared and we trust the composer to take us somewhere interesting. Guillaume Dufay has no such intentions. A Dufay motet is a work of precision, a musical sculpture that we are encouraged to appreciate, but whose interpretation is not handed to us. Eventually, I began to incorporate this understanding into the way I listened. I stopped listening for musical phrases that were recognizable or catchy and began relaxing my ears, allowing the music to permeate my subconscious. I soon discovered that I not only understood why Dufay's music was so revered, but I began to think him a musical (and perhaps mathematical) genius.

I invite everyone to experience this for themselves with "Salve flos Tuscae gentis," my favorite of Dufay's motets. Guillaume Dufay is the most highly-regarded musician of his time -- his music and influence spanned the entire 15-century musical spectrum, including chansons, motets, and cyclic masses. In many ways, the progression of Dufay's work both mirrors and marks the development of polyphony in the early Renaissance and some even credit him with ending the medieval musical era on continental Europe. He will doubtless make an appearance in many more of my posts in the coming months, so think of the above motet as a starting point.

Related Links: YouTube, Allmusic