June 28, 2009

Douce Dame Jolie: Verse, Chorus, Virelai

Album: Machaut: Mirror of Narcissus
Track: "Douce Dame Jolie" (Track #12)
Composer: Guillaume de Machaut
Instruments: 1 voice
Musical Form: Virelai
Year: ~1330-1350


Seldom do we hear a song from the middle ages in our everyday lives... even of the musicians I've spoken to, few listen to medieval music. Our rationale for this may vary -- some will say that early music was primitive and therefore couldn't possibly be as "good" (or perhaps "complex") as the modern counterparts. Others will say that they simply cannot relate to the sentiments of the ancients; perhaps the music was too often religious or gentle for the modern ear. Quite frankly, I don't buy either explanation. Even in modern music, a gifted musician can make a great song in the simplest of forms (for example, punk or folk music). Furthermore, the basic human emotions and drives have changed little over the course of a millenium. We still feel the same love, loss, gratitude, and wonder that medieval composers express in their compositions. No, we haven't changed much, it's primarily our perception of ourselves that has changed. Perhaps it's this very perception that causes us to distance ourselves from our musical past.

Whatever the reason, it's worth examining the similarities between music composed in the medieval and modern eras. Perhaps the most striking similarities can be found in early secular music, where the poetic and musical forms bear a strong resemblance to modern pop music. To illustrate this point, let's compare two compositions: "Douce Dame Jolie" by Guillaume de Machaut and "Beat It" by Michael Jackson (may he RIP). The former is a virelai, a type of monophonic secular composition that was developed in the medieval period. The latter, of course, is a pop/rock song released in 1983.

First, let's consider the more familiar of the two songs. The first verse and chorus of "Beat It" are as follows:

They told him don't you ever come around here
Don't wanna see your face, you better disappear
The fire's in their eyes and their words are really clear
So beat it, just beat it

Just beat it, beat it, beat it, beat it
No one wants to be defeated
Showin' how funky and strong is your fight
It doesn't matter who's wrong or right
Just beat it, beat it


In the verse we see a poetic structure of aaab, meaning that the first three lines rhyme with one another and the final line ends in a different sound. The chorus, by contrast, has the form aabba. The differences in the two sections are reflected in the musical structure, where the chorus uses a completely different melody and rhythm. These poetic and musical properties are typical of modern pop music -- indeed, of many genres of modern music.

Virelais, on the other hand, were chansons, French lyric-driven songs that dominated secular music in the 14th and 15th centuries. These early songs were essentially poems with a melody, where changes in the melodic structure would often mimic changes in the poetic form, just as they did in "Beat It". Consider the first two stanzas of "Douce Dame Jolie":
Douce dame jolie,
Pour dieu ne pensés mie
Que nulle ait signorie
Seur moy fors vous seulement.
Qu'adès sans tricherie
Chierie
Vous ay et humblement
Tous les jours de ma vie
Servie
Sans villain pensement.
In the first stanza we see a poetic structure of aaab, just as in "Beat It," while in the second stanza the structure is aabaab. The poem takes on a different rhythm in the second stanza, so it also carries a different melody and feel. The remainder of the virelai alternates between these two poetic/musical forms, creating a melodic structure that is very similar to the verse--chorus--verse structure of modern music.

It would not be fair to say that all secular music of the middle ages was so similar to our familiar radio tunes. "Douce Dame Jolie" is arguably the most enduring song of the medieval period, a fact that is due in part to its familiar structure, so it does not represent an unbiased sampling of the period. Nevertheless, I believe we are closer to our musical ancestors than is often appreciated. Give it a chance, you might be surprised.

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